Blog

Jul 22, 2010

A groundbreaking new factory in Liberia is providing more than a paycheque for Liberian Women. It's giving them ownership of a company, good wages, benefits, and savings accounts. And the head of the project has even bigger plans!

Jun 2, 2010

Universal Education an Empty Promise

berniece MONROVIA, May 26, 2010 (IPS) - In a small office tucked behind the stairwell in Liberia’s Ministry of Education, the once-proud staff of the Girls’ Education Unit appear defeated. FOR MORE - READ ARTICLE AT IPS AFRICA

Male Midwives in Liberia

male_midwife PHOTO: Bonnie Allen/World Vision Report A recent radio documentary that I produced for World Vision Report: According to UNICEF, women in Liberia have a 1 in 12 risk of dying from giving birth over their lifetimes. Access to midwives could prevent most of these deaths, but there's a dire shortage of trained midwives in Liberia, especially in rural areas. Recently, a midwifery school in a remote corner of the country decided to start admitting male students. Going against tradition, these new students have to deal with more than just homework. Bonnie Allen brings us the story from southeastern Liberia

Mar 3, 2010

Liberian Town Crier

Barley1 Fish Town, Liberia: When small radio stations in remote Liberian communities suffer breakdowns, the airwaves go quiet and residents turn to their favorite “Town Crier” to fill the silence and give them their news. You hear Joseph Barley long before you see him. At first, it’s the distant buzz of a distorted loudspeaker interrupting the early morning rooster calls and bird chirps. Then, it gets louder. And louder. Finally, a 69-year old man in a straw hat and navy blazer emerges on the dusty horizon. He uses a cracked plastic megaphone to blast information into the eager faces of street vendors, school children, and women washing clothes on their front step. This is Fish Town. The ‘capital city’ of River Gee County in southeastern Liberia. And like many small, remote communities in rural Liberia, the people here are desperate for local information. Especially now, when the community radio station has shut down indefinitely because its transmitter “blew up” (as it was described to me). “If the radio is not working, has mistake and trouble, what they do while waiting for the mechanic from Monrovia is the people appeal to me to make public announcement,” says Mr. Barley (as everyone in town calls him). “People start knocking on my door. They say, ‘We got information. Serious information!’” The retired schoolteacher and father of 11 children takes great pride in his role as the Liberian “town crier.” Throughout history, town criers have been the premier source of information in villages where people could not read nor write. In medieval England, they would parade through town in elaborate red coats, ringing bells, shouting “Oyez, oyez,” and imparting information about Royal Proclamations, bylaws, or market days. Today, Mr.Barley channels the same regality as he dresses professionally in his starched shirt and dark blazer with faux gold cufflinks. He begins his tour at six o’clock in the morning to beat the sun and catch the morning hustle and bustle. As he walks up and down the red dirt roads, he carefully reads an announcement about registering land deeds in Liberia. Half of his audience has never gone to school. Even if they could read, the only newspapers in Liberia are published in Monrovia and would reach Fish Town a week late. Barley2 There is one national radio service that broadcasts to every corner of the country, but it’s operated by the United Nations Mission in Liberia (UNMIL) with few, if any, local announcements. The community radio station, Radio Gee 90.2, is considered a lifeline - but one that frequently dies. Most community radio stations in Liberia suffer breakdowns or shutdowns, usually due to lightning strikes that zap transmitters or antennas, equipment that fizzles out in the humid, tropical heat, or fuel shortages that grind generators to a halt. So, when River Gee 90.2 had its latest break down, the villagers appealed to Mr. Barley to do what he does best. As we sit down to chat, Mr. Barley shares his charming gap-toothed smile and recounts how his love affair with the loudspeaker began in the early 1990s. Mr. Barley fled Liberia’s civil crisis and found safety in a refugee camp in Cote d’Ivoire. In 1993, he was elected the Camp Master (second in command to the Chairperson, he points out) to register and assist incoming refugees at the camp. There was also a lot of information to disseminate among the 600 camp residents, so Mr. Barley began patrolling the camp with a megaphone. “Any information for their food, their feeding program, then I would announce all over in the camp.” Now, in 2010, Mr. Barley has once again been called into action to spread information. Government representatives, NGOs, and village officials buy batteries for his loudspeaker and give the retired grandfather a little extra cash for his time. “They give me small something to put in my stomach,” he chuckles. “A small token for appreciation!” Of course, Mr. Barley admits this isn’t a newscast. When I ask him if he reports on murders or corruption, he looks amused by my naivety. First of all, he explains, no one pays money to spread bad news. Second, people will cry and then blame him, he says. Third, people don’t need him to discover bad news. “Bad news can walk faster than me,” Mr. Barley says, shrugging his shoulders. “Good news moves slow.” He chuckles, then lifts the chipped megaphone back to his lips and resumes his slow saunter down the dusty trail.

Feb 25, 2010

In this audio piece, Liberian journalist Chester Dolo describes how he grappled with his own beliefs in witchcraft, and his fear of the secret societies in Liberia, as he reports on a taboo topic: female genital cutting.

Jan 30, 2010

Imagine a nine-year old boy living in one of the poorest countries in the world. He is so hungry, that he steals a piece of fish from his mother. She punishes him, by burning his hands with hot coals. It’s an extreme case of child abuse that has garnered a lot of attention in north central Liberia. But that is unusual. Corporal punishment has been widely accepted in this West African country. Bonnie Allen reports.

Jan 16, 2010

IPS AFRICA: Paper Rights Flimsy Protection

tete2 PHOTO: Liberian woman sells water outside courthouse, instead of claiming legal rights inside. IPS AFRICA LIBERIA: Paper Rights Flimsy Protection By Bonnie Allen

Jan 15, 2010

Burning Questions

Burned_Boy FOR AUDIO VERSION OF THIS STORY, CLICK HERE. Imagine a nine-year old boy living in one of the poorest countries in the world. He is so hungry, that he steals a piece of fish from his mother. She punishes him, by burning his hands with hot coals. It’s an extreme case of child abuse that has garnered a lot of attention in north central Liberia. That, in itself, is unusual. Corporal punishment has been widely accepted in this West African country. The United Nations has issued reports condemning abuse in Liberia. Yet, cases are rarely reported, and never prosecuted. For more..here is my report... A nine-year old boy with big brown eye lifts his arms and opens his hands. Each palm is one big blister. “My momma, she say I steal,” says Jimmy* quietly, almost whispering. His aunt, Cynthia Dolo, stands next to him near a mud-walled house in Ganta, northern Liberia, and points at a stack of charred coals in a nearby cookstove. “[The mother] take and burn the little boy...she closed the boy’s hand on [the hot coals]. Both sides she did. One palm and then the other.” According to Jimmy’s aunt and grandmother, the young boy stole a piece of fish from a pot of soup. His mother whipped him with a stick, poured chili pepper on him, then burned his hands with hot coal. The grandmother reported the case to the Liberia National Police. Then, Detective Jones Dweh from the Women and Children Protection Unit marched the boy to the local radio station. Jimmy was paraded in front of reporters while the policeman demanded the radio station name and shame JImmy’s mother on-air. In doing so, she was publicly convicted of a crime without trial and the confused and scared young boy was thrust into the spotlight. “I want to inform the public that they should avoid beating the child to that extent, which would be a violation of the child’s rights,” explains Detective Dweh. With Jimmy’s identity and trauma exposed to the community, the issue of child abuse had become the talk of the town. Human rights monitor Jesco Davis celebrated the high-profile case. The Liberian man investigates cases in Nimba County for the Catholic Justice and Peace Commission. He maintains that most parents in Liberia do not harm their children. However, he blames the few extreme cases of violent punishments, such as Jimmy’s case, on Liberia’s violent history stretching over almost two decades. “I mean these are things that happen after a war. When you live in a country that had a prolonged war. Some people still have the war behavior,” rationalizes Davis. Burned_Boy Under Liberian law (Section 5.8 of the Penal Law of Liberia), parents are allowed to use force to physically discipline their children below 18 years. Recently, the United Nations has recommended the country reform its law and ban corporal punishment. The UNMIL Human Rights and Protection Section documented several extreme child abuse cases in its November 2007-June 2008 report. Incidents include: -- A 10-year old male child from Kpannay Town, Grand Bassa County was severely beaten and his right hand burnt allegedly as punishment for stealing L$350 (US$6). The father of the boy was arrested, but later released due to pressure from the family who indicated that he is the only earner for the family. -- In Nimba County, a 14-year old girl from Ganta sustained 3rd degree burns on 16 February when her aunt poured boiling oil and burning plastic over her as punishment for stealing a cell phone. Neighbours rescued the child and reported the incident to the LNP in Ganta on 18 February 2008. The suspect was arrested, then released. No further action has been taken. -- In Bong County, a man reportedly forced his foster child to eat the excrement of her 3 year old brother because she had not cleaned it. The man was arrested for endangering the welfare of a child and the case is before the Courts. The victim was placed in a safe home and subsequently reunited with her biological father Jesco Davis lists several other cases, including some where the alleged perpetrator was arrested by police. “The grandfather... told the child to clean the toilet and the child said no. So what he did is rub feces on the child... He was arrested and taken to the police station, so we are trying to follow up to see what happens next.” But what happens next is likely nothing. The County Attorney for Nimba County, Hector Quoiguah, explains that more serious capital offenses demand his time. “We pay a lot of attention to murder, rape, gang rape, armed robberies. But you know, cases that take priority are capital cases. Felonies. But really, no child abuse, to be frank with you.” So, despite the gossip and media attention, it’s likely, Jimmy’s case will be buried under files on rapes and murders and eventually forgotten - the harsh reality of a war-ravaged country. Jimmy lives with his grandmother now. According to police, his mother won’t face criminal charges and she won’t receive any counseling. As for Jimmy, the quiet boy seems overwhelmed. It’s clear that he will live with this trauma long after his blisters heal. *Although the boy’s real name was reported by local media in Liberia, I’ve chosen to give Jimmy* a pseudonym to protect his identity.

Jan 12, 2010

Taking Center Stage in the Fight for Change

drama ladies As the sun sits low in the sky over Palala, a village in central Liberia, a man uses a megaphone to call community members together. Three young women direct the growing audience into a circle, forming a dirt stage with a backdrop of mud-huts and laundry lines. Precious Howard, Beatrice Flomo, and Felicia Vesee are members of a Carter Center-sponsored drama group, called the Modia Drama Club, that uses skits to sensitize rural and illiterate Liberians about the rule of law and human rights issues. In the first skit, a Liberian man and woman demonstrate the typical ‘roles’ for husbands and wives in this West African country. As the couple walks home after a long day of working on the farm, the man carries only a cutlass while his pregnant wife plods along several feet behind him, straining under the weight of a young child on her back and a heavy load on her head. They ask the crowd - what is wrong with this scene? drama ladies2 “Is it right that if your woman goes on the farm, suffers whole day, and while coming home you don’t even have wood on your head?” questions Precious Howard, surveying the crowd. “You the man. And you’re way in front, while the woman is way behind.” In the second act, the drama group demonstrates how work should be evenly distributed between men and women. The husband carries a child on his shoulders and a water jug in his hand as he walks behind the woman. It’s a simple skit. But in this patriarchal society, it challenges deeply-entrenched gender stereotypes about male dominance and a woman’s role as homemaker, child-bearer, laborer, and breadwinner. “The way the man sees the woman, if he thinks she is his slave, then he thinks he can beat on her or force her whichever way he wants,” explains Howard. drama ladies11 The Town Chief’s wife, Victoria Gbarnjah, sits in the front row and applauds loudly. She says Liberian women have historically been treated as servants by their husband and forced to cater to him from morning until night. “Our fathers used to force our mothers...but now it’s changing. The law has said we are not slave for man this time,” says Gbarnjah. “We are not the property of man...We are the helper...Those are the changes you saw in the drama.” Behind the elderly woman, Victoria Gbarnjah’s husband lays in a hammock under a thatched shelter. The Town Chief for Palala chews a kola nut and watches the drama. He has allowed the Modia Drama Club to present its skits in front of his hut, even though he knows the production will challenge some traditions that he values. For example, local chiefs and elders have traditionally administered justice in their communities. The problem is that traditional methods often include physical tests, such as forcing accused perpetrators to swallow dangerous herbs or cocktails to test their guilt or innocence. These same traditional leaders often issue arbitrary rulings based on prejudices, biases, or payment. To address this, the three young women use two skits to demonstrate the rule of law. In one skit, Precious Howard brings a rape case to the Town Chief to settle. But he rejects the case and directs her to police. “It’s not my case. Civil case is for me, but I can’t talk on rape cases. You must take it to court. Rape cases, murder, they are not cases for Town Chief. They are court cases,” says the character of Town Chief, speaking in the local language Kpelle. drama ladies13 In the next drama, two families try to privately settle a rape case. The family of the alleged perpetrator offers to pay the victim’s family to make the case disappear. Beatrice Flomo intervenes and demands the case be taken to authorities. Again, important messages. But, the reality is, after 14 years of civil war in Liberia, the formal justice system is often dysfunctional and corrupt. Even when a case is reported to police, or proceeds to court, the case can be compromised through bribery, corruption, tampering, or incompetency, at every level. So, while these dramas direct Liberians to access the formal justice system, they have little trust or confidence that the justice system will serve them properly. drama ladies14 Howard, Vesee, and Flomo acknowledge that, but they believe the system will eventually improve. For now, the bright, articulate young women describe how public awareness is already changing the way men and women behave. “Some women didn’t even know their rights. Some men didn’t know that it was wrong to rape their wives. They didn’t even know it was rape. But, after our drama, they know better,” Precious explains enthusiastically, clearly passionate about what she does. The Modia Drama Club has given more than 75 performances throughout Bong County in the past year. For more information on the Carter Center's work in Liberia or Q&A With Oscar Dolo, Director of the Modia Drama Club

Jan 3, 2010

Women Be Heard radio project...

Women BE Heard 9cWomen Be Heard 9grebecca Some of the Liberian women featured on-air during the rural radio project titled "Women Be Heard." To Listen to female student Hawah KpandewahCLICK HERE To Listen to single mother Lydia KondehCLICK HERE To Listen to rural women group leader Rebecca K. MessahnCLICK HERE

* This was produced in partnership with rural radio reporters in northcentral Liberia. Journalists from five radio stations interviewed 30 women to celebrate 30 years of CEDAW (international bill of rights for women). In this track, Rebecca K. Messahn from a rural women’s group in Sanniquellie, Nimba County talks about how women are claiming their rights and taking more initiative in decision-making.

* This was produced in partnership with rural radio reporters in northcentral Liberia. Journalists from five radio stations interviewed 30 women to celebrate 30 years of CEDAW (international bill of rights for women). In this track, 14-year old Hawah Kpandewah from Tappita, Nimba County describes challenges and barriers facing female students.

Jan 2, 2010

* This was produced in partnership with rural radio reporters in northcentral Liberia. Journalists from five radio stations interviewed 30 women to celebrate 30 years of CEDAW (international bill of rights for women). In this track, 28-year old single mother Lydia Kondeh speaks about the disturbing prevalence of domestic violence, and the importance of education in halting violations against women. (NOTE: this w

Dec 15, 2009

Mob Justice...

mobjustice7 mobjustice5 An angry mob torches a government land-cruiser in Ganta, Liberia after it killed a motorcycle ‘taxi’ rider in a head-on collision.The Toyota land-cruiser belonged to the Liberia Ministry of Health, and was reportedly transporting pharmaceutical drugs to the southeast region. The driver and occupants fled the scene, just minutes before a group of vigilantes lit it on fire. A police investigation concluded that the motorcyclist, Kingston Gborlay, known as "Sunday Boy," was driving recklessly. Six young men have been arrested for allegedly leading the mob. For more information on Mob Justice, and its prevalence in Liberia, see this article by my friend and fellow journalist Rebecca Murray: When the Mob Prevails (IPS Africa)

Dec 5, 2009

Women Be Heard...

Women Be Heard 1 Women Be Heard 8 For the past month, I've been leading a radio project in northcentral Liberia called "Women Be Heard." On Dec. 3rd, five radio stations included women and girls into every program on-air for 15 hours. For more information, go to www.bonnieallen.ca

UNICEF_school2

UNICEF_school2

New school being constructed by UNICEF.

UNMIL_court3

UNMIL_court3

Courthouse.

UNMIL_prison2

UNMIL_prison2

Pre-trial detainees cram into an overcrowded prison in northcentral Liberia while they wait for a day in court. The facility was built to handle 25 inmates, but regularly holds between 80 and 150 men and women.

UNMIL_prison4

UNMIL_prison4

Pre-trial detainees cram into an overcrowded prison in northcentral Liberia while they wait for a day in court. The facility was built to handle 25 inmates, but regularly holds between 80 and 150 men and women.

UNMIL_prison5

UNMIL_prison5

Pre-trial detainees cram into an overcrowded prison in northcentral Liberia while they wait for a day in court. The facility was built to handle 25 inmates, but regularly holds between 80 and 150 men and women.